<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Publications &#8211; Basanta Maharjan </title>
	<atom:link href="https://basantamaharjan.com.np/archives/category/publications/feed" rel="self" type="application/rss+xml" />
	<link>https://basantamaharjan.com.np</link>
	<description>अध्येता एवं लेखक: इतिहास, संस्कृति, पुरातत्त्व, पर्यटन तथा बौद्ध अध्ययन</description>
	<lastBuildDate>Mon, 30 Mar 2026 13:51:36 +0000</lastBuildDate>
	<language>en-US</language>
	<sy:updatePeriod>
	hourly	</sy:updatePeriod>
	<sy:updateFrequency>
	1	</sy:updateFrequency>
	<generator>https://wordpress.org/?v=6.9.4</generator>
	<item>
		<title>राज्यको वक्रदृष्टिमा कीर्तिपुर</title>
		<link>https://basantamaharjan.com.np/archives/2738</link>
					<comments>https://basantamaharjan.com.np/archives/2738#respond</comments>
		
		<dc:creator><![CDATA[बसन्त महर्जन]]></dc:creator>
		<pubDate>Sat, 28 Mar 2026 10:40:47 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Publications]]></category>
		<category><![CDATA[नेपाली भाषा]]></category>
		<guid isPermaLink="false">https://basantamaharjan.com.np/?p=2738</guid>

					<description><![CDATA[कीर्तिपुर-बस्तीमा राजाहरूले पाइला टेकेका छैनन् । प्रधानमन्त्रीहरू पनि विरलै पुग्छन् । विकासमा पछि परेको कीर्तिपुर प्रस्तावित नयाँ चक्रपथको नक्सामा पनि बाहिरै परेको छ । राजधानीको टुँडिखेल वरपर द्वन्द्व चर्किरहदा कर्फ्र्यु चाहिँ शान्त कीर्तिपुरमा लाग्छ । आखिर किन ?&#160; ► राजधानीको चक्रपथभित्रको क्षेत्रलाई &#8216;दङ्गाग्रस्त क्षेत्र&#8217; घोषणा गरेकै दिन (२६ चैत्र, २०६०) कीर्तिपुरमा कर्फ्र्यु लगाइयो, राति ११...]]></description>
		
					<wfw:commentRss>https://basantamaharjan.com.np/archives/2738/feed</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Mothers&#8217; words more powerful than ward chairmen&#8217;s</title>
		<link>https://basantamaharjan.com.np/archives/2418</link>
					<comments>https://basantamaharjan.com.np/archives/2418#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Mon, 19 May 2025 19:01:55 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[English]]></category>
		<category><![CDATA[Publications]]></category>
		<guid isPermaLink="false">https://basantamaharjan.com.np/?p=2418</guid>

					<description><![CDATA[The mothers of Pokhara have proved that mothers can actively play an influential and effective role in society. The &#8216;credit&#8217; or respect that mothers command in society has become a legend of sorts in Pokhara. Town dwellers here may not abide by the orders or decisions of ward chairmen or members in many a situation,...]]></description>
		
					<wfw:commentRss>https://basantamaharjan.com.np/archives/2418/feed</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>लेखकीय तथा कृतज्ञता</title>
		<link>https://basantamaharjan.com.np/archives/2359</link>
					<comments>https://basantamaharjan.com.np/archives/2359#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Tue, 15 Apr 2025 18:08:26 +0000</pubDate>
				<category><![CDATA[About Book]]></category>
		<category><![CDATA[Books]]></category>
		<category><![CDATA[Review]]></category>
		<guid isPermaLink="false">https://basantamaharjan.com.np/?p=2359</guid>

					<description><![CDATA[लुम्बिनीका सम्बन्धमा कुनै पनि प्रशंंगमा मेरो मानसपटलमा स्मरण हुने व्यक्तित्व हुनुहुन्छ, भिक्षु सुदर्शन महास्थविर । उहाँको एउटा इच्छा थियो, पुरातत्त्वका सम्बन्धमा मबाट औपचारिक शिक्षा हासिल गरोस् र लुम्बिनीको पुरातत्त्वका सम्बन्धमा अझ गहिरिएर अध्ययन गरोस् । औपचारिक शिक्षाप्राप्ती, लुम्बिनीसम्बन्धी अध्ययन र पुस्तक लेखन कार्य सम्पन्न गरेर अहिले &#8220;लुम्बिनी : ऐतिहासिक तथा पुरातात्त्विक अध्ययन&#8221; प्रकाशनमा पनि ल्याएको...]]></description>
		
					<wfw:commentRss>https://basantamaharjan.com.np/archives/2359/feed</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>&#8216;लुम्बिनीः ऐतिहासिक तथा पुरातात्त्विक अध्ययन&#8217; पुस्तकमा समाविष्ट वरिष्ठ पुरातत्वविद् शुक्रसागर श्रेष्ठको भूमिका</title>
		<link>https://basantamaharjan.com.np/archives/2354</link>
					<comments>https://basantamaharjan.com.np/archives/2354#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Tue, 15 Apr 2025 17:53:58 +0000</pubDate>
				<category><![CDATA[About Book]]></category>
		<category><![CDATA[Books]]></category>
		<guid isPermaLink="false">https://basantamaharjan.com.np/?p=2354</guid>

					<description><![CDATA[नेपाली भाषामा लुम्बिनीसम्बन्धी यति गहिरिएर लेखिएको पुस्तक आजसम्म प्रकाशनमा आएको छैन । देशका कतिपय श्रद्धालु, विद्यार्थी जनसाधारण जो कसैले पनि यदि अङ्ग्रेजी जान्दैनन् भने लुम्बिनीका बारेमा गहन अध्ययनबाट बञ्चित हुनु परिरहेको थियो । यस कमीलाई लेखकले पूरा गरिदिएका छन् ।]]></description>
		
					<wfw:commentRss>https://basantamaharjan.com.np/archives/2354/feed</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Paleolithic age fossil found in Kaski, Nepal</title>
		<link>https://basantamaharjan.com.np/archives/2334</link>
					<comments>https://basantamaharjan.com.np/archives/2334#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Tue, 08 Apr 2025 12:01:04 +0000</pubDate>
				<category><![CDATA[English]]></category>
		<guid isPermaLink="false">https://basantamaharjan.com.np/?p=2334</guid>

					<description><![CDATA[Tree fossils, which are said to be about 200 to 300 million years old, have been found at Bhainse village of Kaski district, Nepal. A team of archaeologist led by Chief Archaeologist of the Department of Archaeology (DOA), Sukra Sagar Shrestha, had adventitiously found the fossils of a tree belonging to the Paleolithic age. In...]]></description>
		
					<wfw:commentRss>https://basantamaharjan.com.np/archives/2334/feed</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Truth Is a Pathless Land</title>
		<link>https://basantamaharjan.com.np/archives/2327</link>
					<comments>https://basantamaharjan.com.np/archives/2327#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Mon, 07 Apr 2025 18:01:38 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[English]]></category>
		<category><![CDATA[Philoshophy]]></category>
		<guid isPermaLink="false">https://basantamaharjan.com.np/?p=2327</guid>

					<description><![CDATA[“Truth Is a Pathless Land” means there is no path to truth. This statement is a negative response to the various so-called paths that claim to lead to truth. ]]></description>
		
					<wfw:commentRss>https://basantamaharjan.com.np/archives/2327/feed</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Newar Women Are Never Widows</title>
		<link>https://basantamaharjan.com.np/archives/2319</link>
					<comments>https://basantamaharjan.com.np/archives/2319#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Mon, 07 Apr 2025 06:59:11 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[English]]></category>
		<category><![CDATA[Publications]]></category>
		<guid isPermaLink="false">https://basantamaharjan.com.np/?p=2319</guid>

					<description><![CDATA[In society, a woman is considered a widow after her husband&#8217;s death, and her remaining life is expected to be lived according to certain rigid social norms. The concept of widowhood has been seen to disproportionately burden Hindu women. However, even within Hinduism, there is a belief in the Newar community that women never become...]]></description>
		
					<wfw:commentRss>https://basantamaharjan.com.np/archives/2319/feed</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Menstruation: parents fear sin more than their daughters failing in exams</title>
		<link>https://basantamaharjan.com.np/archives/2312</link>
					<comments>https://basantamaharjan.com.np/archives/2312#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Mon, 07 Apr 2025 06:39:56 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[English]]></category>
		<guid isPermaLink="false">https://basantamaharjan.com.np/?p=2312</guid>

					<description><![CDATA[The monthly cycle of menstruation among girls has become an impediment to their pursuit of education in far-western Nepal. For, during periods, school girls are forced to stay at home and not attend school. Laxmi Joshi, who is engaged in community development under Nepal Red Cross Society’s Jogbudha subdivision in Dadeldhura district, some 800 kilometers...]]></description>
		
					<wfw:commentRss>https://basantamaharjan.com.np/archives/2312/feed</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>नेवार महिला कहिल्यै विधवा हुन्नन्</title>
		<link>https://basantamaharjan.com.np/archives/2308</link>
					<comments>https://basantamaharjan.com.np/archives/2308#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Mon, 07 Apr 2025 06:34:34 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[नेपाली भाषा]]></category>
		<guid isPermaLink="false">https://basantamaharjan.com.np/?p=2308</guid>

					<description><![CDATA[समाजमा श्रीमानको मुत्युपछि महिला विधवा हुन्छे र बाँकी जीवन आफ्नै सामाजिक मान्यताअनुसार बेग्लै प्रकारले बिताउनु पर्छ । विधवाको अवधारणाले हिन्दू महिलाहरु बढी प्रताडीत भएको मानिन्छ तर हिन्दू नै भए पनि नेवार महिला कहिल्यै पनि विधवा हुँदैनन्, जीवन पर्यन्त सौभाग्यवती नै हुन्छन् भन्ने मान्यता पनि रहेको पाइन्छ, त्यो पनि हिन्दू मूल्य र मान्यताकै धरातलमा । आफ्नो...]]></description>
		
					<wfw:commentRss>https://basantamaharjan.com.np/archives/2308/feed</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>इतिहास कसले लेख्ने ?</title>
		<link>https://basantamaharjan.com.np/archives/2269</link>
					<comments>https://basantamaharjan.com.np/archives/2269#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Mon, 31 Mar 2025 15:36:55 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[नेपाली भाषा]]></category>
		<guid isPermaLink="false">https://basantamaharjan.com.np/?p=2269</guid>

					<description><![CDATA[वर्तमान हेरेर इतिहास निर्धारण गर्ने लालसाले त इतिहास अध्ययनलाई राजनीति मात्र बनाउँछ। आफ्नो इतिहासको अध्ययन–लेखन आफैं गर्दा सही तथ्य आउँछ भन्ने आग्रहले आफू वरिपरिको स्रोतमा मात्र सीमित पार्ने खतरा हुन्छ। त्यस्तो अध्ययन–लेखनमा परिपक्वता नआउने पुष्टि मार्टिन चौतारीले आयोजना गरेको मध्यकालीन मीमांसाबाट भयो। मध्यकालीन नेपालको इतिहासमाथि केही अघि गरिएको मीमांसामा मैथिल, तामाङ, लिम्बू, खस साम्राज्य, काठमाडौं...]]></description>
		
					<wfw:commentRss>https://basantamaharjan.com.np/archives/2269/feed</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
	</channel>
</rss>
